Leviticus Scroll Fragments
For those interested in ancient manuscripts and discoveries, look over at Codex, the Biblical Studies blog of Tyler Williams on some Leviticus fragments: Leviticus Scroll Fragments.

For those interested in ancient manuscripts and discoveries, look over at Codex, the Biblical Studies blog of Tyler Williams on some Leviticus fragments: Leviticus Scroll Fragments.
For example, the Home Fellowship group I am a part of is going through Mark. Tonight we will be covering Mk. vi.6b-13. In verse 7 we have "And He called together the twelve and began to send them out two by two; and He gave (εδιδου, edidou) them authority over the unclean spirits." By a plain reading of the English, you may be led to believe that Jesus performed a one time granting of authority to the disciples. We may be tempted to assume the simple past tense of the verb "give" here, forgetting that what we have is a translation from an ancient language that handled their grammar a little differently than we who primarily deal with the English language.
The last item is what any striker or offense-minded midfielder loves to see: the goal. Now, sure you can use a garbage can, cones, someone's car, a spot on the fence, whatever's in reach. But there's something extra when you see your ball hit the back of a net, curl up and roll out. Everyone saw it. They cannot deny it. The 6 ft. Pugg goal is perfect for a pickup game. They setup anywhere, collapse easily and compactly, and are used by professional and national teams for practice.
Interesting how the idea that American athletics frowns upon (penalty kicks deciding a championship) was the road taken to bring the US their third CONCACAF Gold Cup title. The States battled with Panama for 120 minutes but both sides failed to place the ball in the back of the net. I will not say this was the prettiest of matches, but the severly outmatched and underskilled Panamanian squad held their own and showed a lot of guts out there, and both goalies made some terrific saves.
The US, now ranked #6 in the world, did not have their best players (expect the World Cup squad to be a tad different). Panama, who jumped up to #83, made a great and surprising effort, put away South Africa (#38) and Colombia (#25) to just reach the finals. They choked in the penalty kick's, blanking on their first two attempts. Of all the kicks taken, Landon Donovan's firm and decisive try, the second goal of the period, epitomized the afternoon: the US was established and Panama was scrapping. The US knocked in 3 of 4 and won the match and title 3:1.
Did you know only $48 will get someone saved? $96 will get a couple. Well, Bailey Smith has the key. Join his Soul-a-Month club and for only $48 one person will be saved each month. Plus, it's tax-deductible.
Oh my word. Do you think I am joking? Check out BaileySmith.org for an explanation of this divine Soul-a-Month club. In fact, this $48 is a discount. According to Mr. Smith, at "some churches it cost[s] $100,000 to $300,000 to see one convert."
Well, well. The US pulled off quite the come back victory yesterday afternoon in their semifinal match of the CONCACAF Gold Cup. The States were down 1:0 until the 86th minute, then pulling out a win in stoppage time off the head of relatively unknown defender Oguchi Onyewu. Exciting stuff; I really am happy for them. They are not my favorite soccer nation (England easily holds that honor, then comes Brazil), but I do hope they can succeed.
This morning, London was hit again. The reports state there were four explosions. Thus far, these attacks are nowhere near the toll taken over a week ago; no fatalities, no serious injuries (that I am aware of so far). Either this was a botched effort (some explosives did not detonate) or this is another set up. This still shows that the terrorists do not just sit back after an attack. They move on and prepare for another, and always try to use the element of surprise.The Romans cremated their dead and deposited theSo, is the AP report really anything new? Have the researchers found something we did not already know? Or did we just find evidence giving extra support for what we already understand from history?ashes in a family tomb (sepulcrum, memoria), or in a vault or common sepulchre (columbarium); but the Jews living in Rome retained their native method of burial, and imitated the rock-graves of Palestine by laying out cemeteries in the stone-like stratum of tufa around Rome. In this manner Jewish catacombs were laid out and developed before Christianity appeared in Rome. Connected with the two chief Jewish colonies, one in the quarter of the city across the Tiber, and the other by the Porta Capena, were two large Jewish catacombs, one on the Via Portuensis and one on the Via Appia, as well as some smaller ones; all are recognizable by the seven-branched candlestick, which repeatedly appears on gravestones and lamps.
Until after the destruction of Jerusalem by Titus (A.D. 70) the Christians were regarded as a sect of the Jews; hence those Jews who were converted by the Apostles at Rome were buried in the catacombs of their fellow-countrymen. The question arises as to where those converted from heathenism by the Apostles found their last resting-place. It is a fact to which Tacitus, Suetonius, Dio Cassius, and other pagan historians bear witness, that as early as the days of the Apostles members of the higher and of even of the highest ranks of the nobility had become Christians. These converts of rank from heathenism had their own tombs, and permitted their brethren in the Faith to construct, in connection with these family tombs, places of burial modelled on the Jewish catacombs. This is the origin of the Christian catacombs. The catacombs of the Apostolic Era are: on the Via Ardeatina, the catacomb of Domitilla, niece of the Emperor Domitian and a member of the Flavian family; on the Via Salaria, that of Priscilla, who was probably the wife of the Consul Acilius Glabrio; on the Via Appia, that of Lucina, a member of the Pomponian family; on the Via Ostiensis, that of Commodilla, connected with the grave of St. Paul.

Ronaldo, Beckham, Ronaldinho, Owen, Zidane, Henry, van Nistelrooy, Shevchenko, Adriano, Carlos, Figo, Raul, Khan, Del Piero, Rooney. All of them modern day legends. The name Beckham brings more awe world wide than that of Jordan and Woods combined.
Major League Soccer (MLS). While not on par talentwise with England's Premiership, Spain's Primera, Germany's Bundesliga or Italy's Serie A, MLS is becoming more exciting as the years progress (especially with last year's addition of the teen phenom Freddy Adu). Football in the US still needs to develop. The fan base is heavily sided toward baseball and American football at the moment. Rumors are stirring that Beckham may come and play in the MLS in near future.The war against terrorism is a just war, but if in our zeal to punish international terrorists we ally ourselves with religious terrorists, what have we gained?




This will be the start of some postings on nations many folks may not realize have Christian persecution.You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? (Mt. v.38-46)"Do not resist the one who is evil . . . Love your enemies and pray for those who persecute you." Those were the commands Christ gave us, His followers. If you repay evil for evil, do wrong for a wrong done, what does that make you?
When reasonable efforts at peace have failed, war is the most loving thing to do. War is love for one's neighbor.That is admittedly not based on Scripture, but on a treatise written by Martin Luther in the sixteenth century. War is love? How disgusted Christ must have been when he heard one of His shepherds say that. This pastor went on to speak a little on the Matthew passage I quoted.
Doesn't this contradict Jesus teaching that we should "turn the other cheek" and "not resist the one who is evil" (Mt 5:39)? Not at all. In that passage, as in all of the Sermon on the Mount, Jesus is speaking to individual Christians. He is telling them that if they themselves have been wronged or are threatened, and only they have suffered harm or injustice, they should be willing to suffer the wrong and not seek vengeance. If, however, their neighbor has been attacked or wronged, love demands that they fight on their neighbor’s behalf to protect and help them – the very thing that a just war does.I think you will agree with me that this is an example of poor exegesis; in fact this is eisegesis. Do you see the contradicting ideas here? If I am attacked by my enemy, I am not to strike back, but am to suffer the wrong. But if my neighbor is attacked by his enemy, I am supposed to resist them, even slay them with the sword. Even if we have the same enemy (Here's a question: is Islam an enemy of Christianity?), as long as we do not join the fight because of a personal attack we are OK. This can turn into quite the convoluted situation.
My prayers are with all of you in England. You have been our steadfast friends and allies through many, many adversities. Now is the time for all of the civilized nations to stand together against the terrorist PIGS!! We must never, never waiver in our resolve to defeat them, or they win and life as we know it will no longer exist. GOD BLESS ALL OF YOU.So, indeed, the battle is ours to fight, is it? Unless we resist the enemy, "life as we know it will no longer exist." I understand that people tend to allow their emotions to energize what they want to say; and this is an emotional time. Yet, these words are exemplary of what a majority of Christians believe: the fight is ours, as given to us by God. If we do not fight, who will? People tend to forget that the Lord of all is still Lord over all. The fight is His.
If the Turks should come, we ought not to resist them; for it is written: Thou shalt not kill. We must not defend ourselves against the Turks and others of our persecutors, but are to beseech God with earnest prayer to repel and resist them. But that I said, that if warring were right, I would rather take the field against the so-called Christians, who persecute, apprehend and kill pious Christians, than against the Turks,was for this reason: The Turk is a true Turk, knows nothing of the Christian faith; and is a Turk after the flesh; but you, who would be Christians, and who make your boast of Christ, persecute the pious witnesses of Christ, and are Turks after the spirit.Listen here to the clip from the movie The Radicals. I know that I have been referencing that movie and the life and teachings of Michael Sattler a lot lately; but until I can be shown that what is taught or said is contrary to Scripture, then I would ask you to listen and think about what is said.
In that case, you say, why do you complain of our persecutions? You ought rather to be grateful to us for giving you the sufferings you want. Well, it is quite true that it is our desire to suffer, but it is in the way that the soldier longs for war. No one indeed suffers willingly, since suffering necessarily implies fear and danger. Yet the man who objected to the conflict, both fights with all his strength, and when victorious, he rejoices in the battle, because he reaps from it glory and spoil. It is our battle to be summoned to your tribunals that there, under fear of execution, we may battle for the truth. But the day is won when the object of the struggle is gained. This victory of ours gives us the glory of pleasing God, and the spoil of life eternal.Amen. Soli Deo Gloria!
But we are overcome. Yes, when we have obtained our wishes. Therefore we conquer in dying; we go forth victorious at the very time we are subdued. Call us, if you like, Sarmenticii and Semaxii, because, bound to a half-axle stake, we are burned in a circle-heap of fagots. This is the attitude in which we conquer, it is our victory-robe, it is for us a sort of triumphal car. Naturally enough, therefore, we do not please the vanquished; on account of this, indeed, we are counted a desperate, reckless race. But the very desperation and recklessness you object to in us, among yourselves lift high the standard of virtue in the cause of glory and of fame.
Mucius of his own will left his right hand on the altar: what sublimity of mind! Empedocles gave his whole body at Catana to the fires of Aetna: what mental resolution! A certain foundress of Carthage gave herself away in second marriage to the funeral pile: what a noble witness of her chastity! Regulus, not wishing that his one life should count for the lives of many enemies, endured these crosses over all his frame: how brave a man — even in captivity a conqueror! Anaxarchus, when he was being beaten to death by a barley-pounder, cried out, “Beat on, beat on at the case of Anaxarchus; no stroke falls on Anaxarchus himself.” O magnanimity of the philosopher, who even in such an end had jokes upon his lips! I omit all reference to those who with their own sword, or with any other milder form of death, have bargained for glory. Nay, see how even torture contests are crowned by you. The Athenian courtezan, having wearied out the executioner, at last bit off her tongue and spat it in the face of the raging tyrant, that she might at the same time spit away her power of speech, nor be longer able to confess her fellow-conspirators, if even overcome, that might be her inclination. Zeno the Eleatic, when he was asked by Dionysius what good philosophy did, on answering that it gave contempt of death, was all unquailing, given over to the tyrant’s scourge, and sealed his opinion even to the death. We all know how the Spartan lash, applied with the utmost cruelty under the very eyes of friends encouraging, confers on those who bear it honor proportionate to the blood which the young men shed.
O glory legitimate, because it is human, for whose sake it is counted neither reckless foolhardiness, nor desperate obstinacy, to despise death itself and all sorts of savage treatment; for whose sake you may for your native place, for the empire, for friendship, endure all you are forbidden to do for God! And you cast statues in honour of persons such as these, and you put inscriptions upon images, and cut out epitaphs on tombs, that their names may never perish. In so far you can by your monuments, you yourselves afford a son of resurrection to the dead. Yet he who expects the true resurrection from God, is insane, if for God he suffers!
But go zealously on, good presidents, you will stand higher with the people if you sacrifice the Christians at their wish, kill us, torture us, condemn us, grind us to dust; your injustice is the proof that we are innocent. Therefore God suffers that we thus suffer; for but very lately, in condemning a Christian woman to the leno rather than to the leo you made confession that a taint on our purity is considered among us something more terrible than any punishment and any death. Nor does your cruelty, however exquisite, avail you; it is rather a temptation to us. The oftener we are mown down by you, the more in number we grow; the blood of Christians is seed [semen est sanguis Christianorum]. Many of your writers exhort to the courageous bearing of pain and death, as Cicero in the Tusculans, as Seneca in his Chances, as Diogenes, Pyrrhus, Callinicus; and yet their words do not find so many disciples as Christians do, teachers not by words, but by their deeds. That very obstinacy you rail against is the preceptress. For who that contemplates it, is not excited to inquire what is at the bottom of it? who, after inquiry, does not embrace our doctrines? and when he has embraced them, desires not to suffer that he may become partaker of the fulness of God’s grace, that he may obtain from God complete forgiveness, by giving in exchange his blood? For that secures the remission of all offences. On this account it is that we return thanks on the very spot for your sentences. As the divine and human are ever opposed to each other, when we are condemned by you, we are acquitted by the Highest.